For the past week, I’ve been reading a few Bible passages each day to prepare for my self-esteem seminar, meditating upon God’s Word and seeking His wisdom in prayer on this difficult issue.
Yesterday I read Romans 7:21-24. Paul writes:
So I find this law at work: When I want to do good, evil is right there with me. For in my inner being I delight in God's law; but I see another law at work in the members of my body, waging war against the law of my mind and making me a prisoner of the law of sin at work within my members. What a wretched man I am! Who will rescue me from this body of death?
Did Paul suffer from low esteem when he wrote this? Probably not, as the term didn’t really exist in a pre-Freudian world, but it’s clear that Paul felt turmoil and despair over his sinful nature, over his weakened flesh that indulged in the things he knew was wrong - despite his good intentions.
I’ve often felt this way about my own failings. I say I’ll never do it again but I do, sometimes repeatedly, leading feelings of guilt and despair. Sometimes, it can even feel like I’ll never “conquer” my sin; that I’ll always be doomed to fail God’s impossibly high standard of living.
But what is Paul’s response to his failings?
Thanks be to God—through Jesus Christ our Lord! So then, I myself in my mind am a slave to God's law, but in the sinful nature a slave to the law of sin. Therefore, there is now no condemnation for those who are in Christ Jesus, because through Christ Jesus the law of the Spirit of life set me free from the law of sin and death.
Paul falls on his knees in thankfulness to God for Jesus. And then he pens those four sweet, life-giving words: There is no condemnation.
As I dwell in Christ Jesus, the law of the Spirit sets me free from the consequences of sin and death. This does not mean I won’t ever sin again in this lifetime - Paul acknowledges the duality we still face between living righteous lives and the temptation to sin. It also doesn’t mean that we can’t be rebuked for our sins and compelled (by the Spirit or God working through other Christians) to repent and come back to Jesus. What it does mean is that I no longer stand condemned for my sins.
How often do we take time to dwell on this beautiful truth? Not to study it, pull it apart, exegete it for a sermon, use it to mount a case for penal substitutionary atonement (though these can all be good things). To just meditate on it. Rejoice in it. Delight in it.
Three things I have learnt:
1. As long as I am united with Jesus, God forgives me and does not condemn me for my sin.
2. As long as I am united with Jesus, the world cannot condemn me for my sin. There is a difference between godly rebuke and ugly condemnation. Many people with a low view of themselves may have borne the weight of wrongful condemnation, whether it’s from a critical boss, judgmental friend or overbearing parent.
3. As long as I am united, I cannot condemn myself for my sin. There have been times in my life where I have struggled to forgive myself for the sins I have committed, struggled to stop beating myself up and to instead take a hold of the grace God has lavished upon me. This is a profoundly misplaced attitude. Not only does it betray a lack of trust in the forgiveness offered in Christ, but it places myself, not God, in the judgment throne. I become the one who doles out punishment and decides when I can be pardoned, not my Father. If God says I do not stand condemned, then who am I to say I am?
To end with, the timely words of a hymn:
When Satan tempts me to despair
And tells me of the guilt within
Upward I look and see Him there
Who put an end to all my sin.
Because the sinless saviour died
My sinful soul is counted free!
For God the just is satisfied
To look on Him and pardon me.